This seems to me the crux of the human problem: the human mind loves its own illusions and spends every waking minute of every day attempting to interfere with reality. Ignore it, improve it, completely twist it out of shape, but never face it. The mind is exceptionally good at making stuff up and running around in a fantasy world where its illusions are real and reality is the illusion.
The ecological mess we are in is a direct consequence of civilized humans being civilized humans. We have developed in such a way that our first impulse is not to adapt to our environment but to manipulate the environment to force it to adapt to us. We alter every landscape we enter to suit our needs and preferences, and indeed we are very good at this. Most of us see this as a good thing, a sign of our intelligence and general superiority. We like the feeling of being in control.
I just posted an essay called Introduction to Contemplative Ecology on my website. It seemed a little long for a blog post. The other thing I want to say about it is that I am beginning to think about moving away from the terminology of “contemplative ecology.” It feels like that language is more confusing than clarifying. It requires too much explanation of things that are not essential. I first started using that term 5 or 6 years ago, simply to make the connection between the inner and the outer, which we normally hold in separate realms. But the words “ecology” and “contemplation” mean too many things to too many people, and do not always point in the direction I want them to point.
The human exploitation system is swallowing up everything wild and innocent. Yet what can we do? We are products of that system and we live in that system and getting out of it requires profound changes in human thinking and behavior. The changes required in the human psyche and human society run so deep that even those few who want to change, who see the necessity for change, find real change very difficult. We tinker at the edges and hope we are doing something profound.
The very first thing this mind wants to do when it wakes up in the morning is to know what day it is. Why does it not linger in the timeless state of awareness for a little while, before insisting on remembering when and who it is?