My preoccupation for the last 30 years has been to articulate an authentic, ecological spirituality that erases the division between the spiritual life, the life of the body, and the living Earth. That body-spirit division lies at the heart of most of what we call “spirituality.” It might even be fair to say that this is what most of us mean by “spirituality:” a belief that something exists beyond this physical world, and that our true nature, our essence, the thing that makes us most human, belongs to that disembodied realm. Whatever we imagine the spiritual world to be, it usually stands in contrast to the material world. Continue reading “Ecological Spirituality”
Today marks the 50th anniversary of the assassination of Martin Luther King, Jr. I met Dr. King on April 22nd, 1967, slightly less than one year before he was killed. I had just turned six. He was coming to Brown University to speak, and my father, who was a chaplain at the university, was given the job of meeting Dr. King at the airport. I went along for the ride and shook the great man’s hand. I remember the total attention that he gave to me as he met me. Two weeks earlier, he had come out publicly and forcefully in opposition to the war in Vietnam, and an ocean of criticism had fallen on him for doing so. Here was a man carrying the weight of the world on his shoulders, and yet, he had the time and attention for an unknown six-year-old white kid from Rhode Island. Continue reading “We Must All Be Changed”
The following is a modified version of the final part of the post The Whole World Is Sacred. I am reposting that part because it is a good summary of what I am trying to communicate.
The human presence on Earth has become so dysfunctional; our ways of living and working, of growing and catching food, of making things, of gathering the resources to make things, and our ways of disposing of those things are so fundamentally out of harmony with natural, life-giving processes, and so destructive to the basis of life, that we must be utterly changed, inwardly and outwardly, in our sense of identity and in the structures of our societies. New technologies and a few policy changes are insufficient and often merely perpetuate the problem in a new form. Continue reading “We Need an Ecological Spiritual Revolution”
Last year I tried an experiment, editing a summary of contemplative ecology to fit into the format of a series of tweets. As far as I can tell, only 2 or 3 people read any of those tweets. Oh well. I don’t belong on Twitter and that’s not what Twitter was made for. So I have posted the entire series on my website, with the date on which each group was posted.
Here is the first group:
Contemplative ecology is not a plan, a program, a practice, a path, a story or a set of ideas or concepts or beliefs.
Contemplative ecology is not a prescription for something that has to be done or achieved.
Contemplative ecology is not an attempt to bring about psychological or social change, but it can effect change at the deepest levels.
I have posted a new essay on my website called Repent!
This essay is particularly relevant to the Eco-Spiritual Revolution retreat day my father and I are planning for April 22. Other essays that are relevant to that day include Metanoia and In Wildness is Our Salvation.
I am convinced that most of the work we are doing to alter the destructive trajectory of human civilization is tinkering at the margins. We are extremely resistant to making change in the only place it really matters: our own lives. A fundamental change of direction is needed, which Jesus probably called shub, which was translated into Greek as metanoia and into English as repentance. Shub means “to vomit” as well as “to turn or return.” I take it to mean being so repulsed by the status quo in oneself, in one’s own life, that one needs to be viscerally emptied in order to move in a new direction.
Here is an excerpt from Repent!:
“In some fundamental way, human society is profoundly out of touch with reality. “Be not reconciled to this world,” said Jesus. Repent! Turn away from your society and everything it stands for, and turn toward God and everything God stands for. Or as John Dominic Crossan put it so clearly in his Birth of Christianity, turn away from “all that systematically destroys and dehumanizes and dominates.” Turn toward all that creates and includes and makes whole.
“The essential question of my life from that point until the present became, what is the kingdom of God? Where is it to be found? What does it mean to repent, to turn away from all that is unreal, and turn toward God, toward wholeness, toward reality? I knew then what my purpose was: to find the kingdom of God, not in some future time or distant place, but here and now. I felt that it was “right at hand.” I think I knew intuitively that that meant it was already present, but unnoticed, unappreciated, perhaps not fully realized, veiled by the destructive illusions spun by the human mind. I was determined to see through the illusions and break through to the kingdom, which lay, I was convinced, right at our fingertips.”