In March I led an introduction to contemplative prayer at the Dummerston Congregational Church in Dummerston, Vermont. I have posted an edited transcript of that introduction in the essays section of my website.
Contemplation remains for me the most potent antidote to the insanity of the modern world. It doesn't appear to accomplish anything, but in fact it touches every aspect of our lives and reorients us in exactly the ways we need right now.
Here is an excerpt:
"Fleeing to the desert is a way of standing against the dominant social order and returning to a more elemental way of living. The harsh desert environment strips things to the essentials. I would guess that fleeing to the desert in some form is a human practice as old as civilization. It is a way of getting free of cultural and social norms, which wield immense influence over our identity and behavior. Very practically, it was a way of fleeing persecution and oppression. Women and men fled the cities to escape from the exploitation built into civilization's norms and structures.
"But even more potently, fleeing to the desert, and by extension contemplative prayer, is a way of facing oneself at the deepest levels, and perhaps to see through all in the human mind that is illusory, destructive and life-defeating. Without civilization's distractions, we come face to face with ourselves in our actuality, including those aspects of ourselves that our busyness, our compulsiveness, our conformity to social rules, and our immersion in entertainment usually obscure.
"Contemplative prayer is profoundly optimistic, because the assumption is that what one will find if stripped to the core, is not evil, but blessing, a communion with reality that is beyond words...
"...although in its origins this practice of sacred presence was applied to the inner life, and still has a profound role to play there, in our current age it is just as important to bring this kind of deep listening to the natural world.
"I have found that in essence there is no difference between the inner and the outer worlds. The distress we see in one is mirrored in the other. The beauty and wonder also. The sources of our very being are to be found in both.
"So I encourage taking time, every day if possible, to be alone, without books or music or any agenda at all, in the natural world. Just listen deeply to the wind, to the movement of the trees and plants, to the singing of the birds, to whatever is happening. Not to add to your bird life list or identify or categorize. Just listen and look and be present in love, inwardly and outwardly. There are riches beyond imagining to be found in this.
"The plants and the animals, the land and the sea, are also part of the creative world. They have gifts for us we have lost and forgotten. They are intelligent and communicative. They are not layered over with civilized concepts, they embody unity and interdependence. We can re-learn that from them, if we simply pay attention to them without imposing our agenda on them. We have so much to learn about living in balance, from the trees, the grass, the birds, the other mammals, for me the whales and the seals have been my best teachers. Just by observing freely who and what they are in and for themselves.
"We have spent many thousands of years imposing our will on the Earth. Even now, we are often more concerned with imposing our solutions than with listening to what the Earth has to tell us. How can we solve a problem if we do not truly understand its cause? And how can we know the cause if we do not listen and learn from what we see and hear? Deep listening, which is the heart of contemplative prayer, is a vital part of the re-engagement with the Earth that we so desperately need right now."